Friday, June 19, 2009

US Bishops meeting in San Antonio, TX




To some Catholics, U.S. bishops have chartered the correct course by focusing on liturgical matters at their three-day spring meeting, which begins today in San Antonio.


More than 150 bishops from across the nation will fine-tune the English translation of the Mass to conform more closely to its Latin original. They'll seek more effective ways to spread their stated-but-little-known ministry goals. And they'll approve a new Mass of Thanksgiving.
But to others, the bishops' agenda is off base and might add to their perceived ineffectual leadership in dealing with the foremost Catholic university.


About 80 of roughly 200 bishops condemned Notre Dame University for having President Barack Obama speak and receive an honorary degree at its May graduation. The bishops' conference has a policy against Catholic institutions rewarding or giving a platform to politicians who support abortion rights.


Informally, Notre Dame's decision to ignore bishops' warnings and let Obama speak is sure to come up among the bishops. But devising a united response to it — and more broadly whether the U.S. Catholic Church should cut ties with Obama in protest or work with him on common-ground issues — is not on the agenda.


Supporters and critics closely watch the bishops' meetings for clues about the future of the church and its 68 million members in the United States. For the event's host, San Antonio Archbishop José Gomez, the liturgy rightly is at the top of the list.


“We are teachers of the faith, so it makes sense that we give a lot of attention and time to the liturgy,” he said. “The biggest challenge we have is that Catholics do not know the Catholic faith. They know it, but not as much as they need.”


Masses in contemporary, spoken languages were permitted — and translated from the original Latin — after the Second Vatican Council in the 1960s.


The English-language Mass was published in 1973, according to the conference, and has been memorized by two generations of English-speaking Catholics in America.


In 2001, the Vatican called on all bishops to review those translations for accuracy, and the revisions are expected to be released next year after some promised training. Some worry the change will cause confusion. Others say it'll clarify meaning lost in the first translation to English.
The whole effort epitomizes the widening gap between bishops and lay Catholics, a majority of whom voted for Obama and would rather have bishops' insight about him, said Father Tom Reese, senior fellow at Woodstock Theological Center at Georgetown University and former editor of America, a Catholic news magazine.


“Why the bishops are running toward the cliff is just, I find, incredible. People have finally gotten these things memorized and now they're going to change them?” he said.
For Russell Shaw, former spokesman for the conference, the bishops must openly weigh in on Notre Dame.


That about 110 bishops were mute has created a leadership vacuum, said Shaw, author of “Nothing to Hide: Secrecy, Communication and Communion in the Catholic Church.”
“Bishops are reluctant to crack down, and so they have moved slowly,” he said. “But they now confront a direct and highly visible challenge to their authority by the most highly visible Catholic university in the country. If they let that pass, it's going to gravely diminish their authority.”


Gomez said bishops should act individually concerning a Catholic institution and praised Bishop John D'Arcy, whose diocese encompasses Notre Dame in Indiana, for doing so. Gomez did the same last year in calling out San Antonio's St. Mary's University for allowing then-presidential candidate Hillary Clinton, an abortion rights supporter, to hold a campaign rally on campus.
The universities defended hosting the speakers as exemplifying academic freedom.

The Notre Dame issue “is already past, and I don't know what else we can do,” Gomez said. “I think what we are trying to promote is communication and collaboration with Catholic
universities. We support Catholic universities, but they need to be more aware that they need to work with us. It's surprising that some of them don't really work with us in a closer way.”

Friday, June 12, 2009

I am still living


Thank you to those who wrote me a personal e-mail. I'm glad that sharing a bit of my journey has helped some.

I have been busy with ministry, formation, studies, prayer. I find that the longer I'm here, the more my responsibilities increase.


Right now I am in San Antonio, Texas, continuing studies for my MA in Theology. Right now I am taking Liturgy and Christology. The amount of reading is incredible. I daydream about the day when I can sleep and read some poetry.

These weeks, I am staying with our Sister community, another group of IWBS sisters from Victoria, Texas, stationed in San Antonio. I live down the street from the missions. I attend Mass every day at San Jose Mission Church This Mission was founded in 1720, I believe. (by the way, the picture is not mine, I found it online, credit goes to Hadassah28 from Flickr.)
The city is incrediby beautiful, and these days incredibly hot. I miss my sisters and I miss the bay's breeze.
Among other news, next year I will be teaching in Brownsville, TX. I had been teaching Montessori (3-6 year olds) this past year. Next year I will be teaching High school kids again. I am excited because Brownsville in my hometown, the place where my parents and siblings live and where my Alma Mater is found. I love Texas!
¡Que viva Tejas!

Wednesday, January 14, 2009

It's been such a long time that it is hard to know where I left off. First of all, I want to wish everyone the sweetest, holiest year of your lives.


I have been busy with teaching. I am also finishing up a Montessori certification while also taking a history class at a local college (to keep up my Texas teaching certification.) I am also in formation. This is my first year in the scholasticate.


I have a lot going on, and I find that I am no longer able to keep a blog. My life is full with God, community life, ministry and studies.

Thank you for coming to visit and for writing and sharing with me/us. I will continue to pray for all of us.

If God is calling you, listen carefully...

Praised be the incarnate Word!

Friday, October 31, 2008

The Ladybug Nun, Halloween and the Dia de los Muertos





Today is Halloween...costumes filled my day. Putting wings back on, readjusting zippers, hats, helmets, halos and crowns. I am tired!



But it was a beautiful day. The kids were so excited. They love costume day!



I made my costume right there in the classroom, as the children were doing show and tell. As I was there with my kids, I couldn't help but think of the markets in Mexico where the merchants are offer the things needed to prepare for the altar for the Day of the Dead.



In Mexico, this is more than a christian festivity, it is a celebration where the prehispanic culture meets with the catholic religion. This is where the Mexican people kept their ancestral traditions alive.



It is in this tradition where the sorrow of having lost a dear one looses itself in a colorful fiesta filled with delicious aromas and prayers of the faithful.



This festivity is divided in two parts, the first one being All Saints Day (Nov. 1) and the second one being The Day of the Dead (Nov. 2)


On All Saints Day we celebrate the lives of people who lived exemplary lives as well as the lives of children who died young (little angels.) This is a small celebration compared with Novemeber 2. People build altars to the Saints inside churches and many families build altars to thei rdeparted children either at home or at the cementery. The altars are adorned with colorful paper, flowers (marigolds) and they place toys, dolls, candy for their children.



On November 2 many families take flowers to the gravesites, but many others still celebrate the ritual of buiding an altar. The whole family participates and it takes a long time to build. Some of these altars are truly works of art. In some families it is just a very simple altar placed on a table where they put a picture of their deceased relative and it is adorned with flowers and the belongings of the departed one.

The altars built according to the tradition have seven steps that represents the seven levels that the soul has to go through in order to be able to truly rest. This altar is built in a room spacious enough to hold the altar and the whole family. A day before the altar is built the room is swept with aromatic herbs.


This is what the steps contain.




1-The deceased person's favorite Saint or Virgin.


2- This is reserved for the souls in purgatory.


3-This is reserved for the souls of children in purgatory.


4-This is where the family places the "pan de muerto" a special bread made only for this day, adorned with red sugar. it is recomended that the bread is made by the family of the deceased person.


5-This is for the deceased person's favorite food and fruit.


6- This is where the picture of the deceased person goes.


7-This is where the cross of a rosary is made of limes and tejocotes (a yellow fruit like a plum found in Mexico)

The offerings placed at the latar are the following:


Four candles pointing to the four cardinal points. On the side of the altar a pot of clay is placed containing aromatic herbs.


The altar must be decorated with yellow and purple paper reprersenting the union between life and death. "Papel picado" representing the joy of living. (Papel picado is the national art of folding and cutting paper, see picture)

Flowers in white, yellow and purple representing heaven, earth and mourning.

Candles representing the ascension of the soul They also represent light, the guide in the way to heaven.


White cloth representing purity and heaven.



An easter candle representing the soul.



Incense symbolizing the crossing from life to death.


Corn representing the aboundance of the earth.



Fruit representing the gift of nature. It is generally sugar cane, oranges, tejocotes and jicamas.

Sugar skulls (a prehispanic tradition)


Water which gives life and energy for the journey)



The deceased personas favorite dishes.



A crucifix to represent the person's unity with Christ.

A cross made of calcium lime simbolyzing the four cardinal points.


Salt so that the body does not get corrupted.


A way made of marigold petals from the front door of the house to the altar, to guide the soul of the deceased person.



A branch stick to free the person from the demon and evil spirits.



Personal objects belonging to the deceased person.


***********************************************************


This is a colorful tradition in Mexico and in everyplace of the Mexican Republic it is different. If you do a quick search you can find pictures and more information on it.


As a disclaimer: please do not e-mail me to tell me this is the work of the devil. Save yourself some time. This a cultural tradition where people pray and remember their loved ones...

Saturday, October 18, 2008

Awaiting New Member!


I am excited to announce the upcoming entrance to religious life of Ms. Agueda Oviedo from Donna, Texas.

Agueda will start the pre-postulancy with us on November 07, 2008. The entrance ceremony will be held at our chapel here in the Motherhouse followed by Vespers.
Please pray for Agueda as she prepares these days to embrace the Incarnate Word and begin her journey to becoming a Sister of the Incarnate Word.
Praised be the Incarnate Word!

Saturday, September 20, 2008

Visit our new website


Again, it's been a while since I updated, but I had a reason this time...We had been busy working on the last details of our website which went up today!
Please visit us at www.iwbscc.org
Praised be the Incarnate Word!

Sunday, September 07, 2008

Be doers of the word and not hearers only.. ---James 1: 22


Fix these words of mine in your hearts and minds…
Deuteronomy 11:18


It’s almost a month since my First Profession of Vows. It’s been tough finding the balance between work and prayer, not because of the time issue but because it’s been a difficult transition. School started right away, I only had one day to prepare, well not really because on Sunday I still had family and friends here. So, Monday came and I found myself in a classroom full of three, four and five year olds, a couple of criers and a screaming little darling.

I told the aide, I’m coming right back. I went home (right next to the school) and got my guitar. Back in the classroom I sang to them and they sang with me. It calmed them down. Every kid, and I mean, EVERY kid likes twinkle, twinkle little star. Thank you Lord, for music!

The following days were better, but I went right into work, not having time to write thank you notes, to figure out where I was and what I was doing. It’s all been happening too fast…whatever is happening.

Just this past week, I began to calm down, to figure out where I am and to breathe in between. I have been missing the time I had in the novitiate for prayer and more prayer. But I have been praying, very early in the morning and when I come back from school, then late at night. I mostly pray that God will speed up the “settling” process.

I have been trying to reflect on what it means to be a consecrated woman. When I first became a novice my Spiritual Director asked me: “How is your life going to change now?” and now, as a temporary professed, “How is my life going to change?”

I have been thinking, reflecting on the mission of our congregation which is “to adore and to proclaim the Incarnate Word.” Our spirit calls us in a special way to represent the Incarnate Word before the world as perfectly as possible. How am I growing there? How am I deepening my commitment? How does that translate into my life? What I do, say, think, feel?

And then this morning I read this phrase from Thomas Merton:

“Contemplation is the response to a call: a call from Him who has no voice, and yet Who speaks in everything that is, and Who, most of all, speaks in the depths of our own being: for we ourselves are words of His. But we are words that are meant to respond to Him, to answer to Him, to echo Him, and even in some way to contain Him and signify Him."

We ourselves are words of his. That is very profound.

In today’s reading, God warns Ezekiel against not speaking up, not being a word of God. The Gospel talks about the same thing, speak up, be a word of reconciliation, a word of God. The problem is that it is hard to be the person who points the finger. No one likes tattlers! It is so much easier to be a consoler, to be a word of love. And yet, we can not fashion a God according to our needs. God just is!

Thomas Merton says:

We ourselves become His echo and His answer. It is as if in creating us God asked a question, and in awakening us to contemplation He answered the question so that the contemplative is at the same time question and answer.

This life isn’t always easy. But I feel that in the midst of the unsettledness God is calling me to grow, to stretch some more. Please continue to pray for me, that God will give me the grace to be a true “extension of the Incarnation.”

Praised be the Incarnate Word!