Thursday, July 31, 2008
The Order of the Mass, which is the first section of the translation of the third edition of the Roman Missal, includes most of the texts used in every celebration of the Mass, including the responses given by the people.
The new translation is more literal at times. For instance, the first line of the Sanctus, which follows the Consecration, reads “Holy, Holy, Holy Lord God of hosts,” instead of “God of power and might.”
The people’s response at the Ecce Agnus Dei (Behold the Lamb of God) is to be “Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed,” which more closely follows the Scripture passage on which it is based.
The response “et cum spiritu tuo,” previously translated as “also with you,” is now translated as “and with your spirit,” while the Confiteor (Penitential Rite) now includes the text “through my fault, through my fault, through my most grievous fault.”
A letter from Cardinal Francis Arinze, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, said the text is provided now so that there is enough time “for the pastoral preparation of priests, deacons and for appropriate catechesis of the lay faithful. It will likewise facilitate the devising of musical settings for parts of the Mass.”
The new text is covered under copyright law and the Statutes of the International Commission on English and the Liturgy.
The release date of the entire translation of the Roman Missal is not yet available, and liturgists contacted by CNA were hesitant to comment on the new translations until the U.S. Bishops’ Conference offers its explanation, which is expected sometime in early August.
The new translation is meant to give Catholics a greater awareness of the transcendent nature of the Mass, to elevate the language with which worship is offered to God and to more accurately reflect the original Latin prayers.
Bishop Arthur Sarretelli, who chairs the U.S. Bishops’ Committee on Divine Worship, recently described the purpose of the changes, writing, “By the very fact that, in some instances, the new translations require thoughtful and careful attention to pauses when speaking helps to foster and create a less rushed and more reverent way of praying.”
He added that, “Liturgical language should border on the poetic. Prose bumps along the ground. Poetry soars to the heavens. And our Liturgy is already a sharing of the Liturgy in heaven.”
From Catholic News Agency
Monday, July 28, 2008
I like this alot since all of these changes will make the English Mass a lot closer to the Spanish Mass. I supppose it was a lot easier to translate the Latin into Spanish than into English.
The changes will be:
At the Consecration, the priest will refer to Christ's blood which is "poured out for you and for many"-- an accurate translation of pro multis-- rather than "for all" in the current translation.
In the Nicene Creed the opening word, Credo, will be correctly translated as "I believe" rather than "we believe."
When the priest says, "The Lord be with you," the faithful respond, "And with your spirit," rather than simply, "And also with you."
In the Eucharistic prayer, references to the Church will use the pronouns "she" and "her" rather than "it."
In the Agnus Dei, the text cites the "Lamb of God, who takes away the sins of the world," rather than using the singular word "sin."
In the preferred form of the penitential rite, the faithful will acknowledge that they have sinned "through my fault, through my fault, through my most grievous fault." In this part of the Mass in Spanish, the faithful touch their heart three times with a closed fist...as a sign of regret...
Throughout the translation of the Offertory and Eucharistic Prayer, the traditional phrases of supplication are restored, and the Church is identified as "holy"-- in each case, matching the Latin original of the Roman Missal.
I wonder how long it will take for the changes to be used, but I am looking forward to it.
To read full article click here
Wednesday, July 23, 2008
The strong winds cut our beloved pear tree in half. No more pear harvesting in the fall...
- Fr. Al Volpe, Cameron Parish, LA
Tuesday, July 22, 2008
First of all, I loved the image us "being set apart for Christ " like an altar. Because although many religious claim that they are just like anybody else, and try to be like anybody else, the truth is that by our calling, we have been set apart to be the hands and feet of Christ. Pope Benedict is right in saying that
"In the name of human freedom and autonomy, God’s name is passed over in silence, religion is reduced to private devotion, and faith is shunned in the public square." I, by choosing a clearly identifiable outer sign of my vocation, tell the world that I have been set apart for Christ. It isn't always easy. Sometimes people treat me differently, sometimes they want to pay for my stuff, or expect me to have an answer for every single thing in life...yet, I know that people need God. It is God they see, not me!
"We too can be tempted to make the life of faith a matter of mere sentiment...I do not want my life to be mere sentiment, therefore I have chosen the best part. But I know it doesn't stop there, or with my profession...I know it requires a constant conversion. As the Pope says: It is in this truth – this mystery of faith – that we have been “consecrated” (cf. Jn 17:17-19), and it is in this truth that we are called to grow, with the help of God’s grace, in daily fidelity to his word, within the life-giving communion of the Church. Yet how difficult is this path of consecration! It demands continual “conversion”, a sacrificial death to self which is the condition for belonging fully to God, a change of mind and heart which brings true freedom and a new breadth of vision. Sometimes people think that we pray all the time, or that things work out all right every time. They do not! Religious life is hard. If only it was about donning a habit and singing "The hills are alive..." but it isn't. Sometimes the hardest part is the everyday, realizing that the life, although prophetic is not grandiose, sometimes the sacrifice is staying behind curtains, dying to self and all it entails...not putting on the beautiful habit that will turn heads, being the last...
Then our Pope courageously spoke to the victims of abuse. He called the sin by it's name and acknowledged the pain it has caused in many people, especially the young, the future of our Church. I applaud the Pope for addressing this because it is the only way our Church and the victims will heal. I can sense that the young will transform the Church. I mean, just look at how many people came from every corner of the world. How many seminarians and young religious Sisters and Brothers are giving their lives to God. Our Church has a brilliant future.
The Pope tells us: Do not be afraid! Believe in the light! Take to heart the truth which we have heard in today’s second reading: “Jesus Christ is the same, yesterday, today and for ever” (Heb 13:8). The light of Easter continues to dispel the darkness! And he also calls us to walk in the light daily through fidelity to personal and liturgical prayer, nourished by meditation on the inspired word of God. I know that it is not easy, but that prayer and the nourishment I receive through the daily partaking of the Eucharist builds me up, prepares me and disposes me for a life of conversion, a life where I can be an extension of the Incarnation or as the Pope puts it to become living altars, where Christ’s sacrificial love is made present as an inspiration and a source of spiritual nourishment to everyone you meet.
So, I want to continue on this path. The Pope says that by embracing the Lord’s call to follow him in chastity, poverty and obedience, you have begun a journey of radical discipleship which will make you “signs of contradiction” And of that I am sure. A sign of contradiction is the most appropriate way to describe our lives modeled after Christ. I just pray that God will give me the strenght to continue to spread the scent of my youth and to put it all God's feet.
If you have ever thought of being a Priest, a Brother or a Sister, do not be afraid! This life is worth it. Do not be afraid to be a sign of contradiction, to become a living altar, the love and prayer of the Church is with you.
Praised be the Incarnate Word!
Sunday, July 20, 2008
This song will be sung before Mass, like a sort of overture because it is not appropriate for Mass (I don't think.)
I do know it will help to prepare my heart for my FIAT. This song was a gift from God and it will be a gift from the Sisters, since it will be sung by them and the arrangements are still a mystery, but I know it will be beautiful.
After I finished writing the song, I looked closely at the words from Scripture. I loved the words: "I will give you back your vineyards and a door of hope."(Hosea 2:15) I was so touched that God is speaking to me directly, as if those words had been waiting for me since the beiginning of times.
Let me explain, I think I have said before that when I was growing up we had a vineyard. My earliest memories were of the leaves shining with the early morning dew...grapes remind me of my Grandmother's love, her Bible reading, her spontaneous prayer, her coffee cup and her mischievous smile...
The door of hope reminds me of the door to the backyard, where the vineyard was, where I could play and eat sour grapes until my tummy hurt, and then I would cross the door again to run to my grandmother, whom I afectionately called Mamá Ofelia (my mother was Mami Ofelia, how confusing can that be for a poor child?)
In this song, the door of hope, tells me that God is giving me back that door, to run back to him. The door of my freedom, the freedom I have found in Christ (See Galatians 5:1)
Please continue to pray for me...
Praised be the Incarnate Word!
Wednesday, July 16, 2008
One of the places I went to was a Carmelite Monastery . The Nuns had two young novices, I think they were around fifteen years old, I still remember their sweet little baby faces, but more than anything, I remember the face of every Nun glowing.
In this journal entry from yesterday (See drawing), I wrote about Elijah waiting for the Lord to pass by, but the Lord is not in the wind, and the Lord is not in the earthquake and the Lord is not in the fire but yet Elijah tunes his ears to listen and he hears the voice of God in the soft, gentle whisper. (IKings 19:11-13)
I was thinking how throughout my life, sometimes I want God to let the heavens loose and to speak to me with a thunderous voice, to be clear and specific...and yet, I have not put my face between my knees, waiting, like Elijah for the rain...
So Ahab went off to eat and drink, but Elijah climbed to the top of Carmel, bent down to the ground and put his face between his knees. (I kings 18:42)
Through these years in the Convent, I have learned that God does not come with a bang! God speaks to us through the Incarnation, in the day to day, sometimes in the dullness of routine, it is only a matter of being willing to listen. I keep on learning that with God it is never done MY WAY, but God's way, because as St. Edith Stein said "Love is the freer thing there is." I keep on listening. I keep on waiting...
I have alwyas enjoyed this poem of a great Carmelite of our times, Sr. Miriam of the Holy Spirit, also known as Jessica Powers...I like it because this poem is so carmelite and so Incarnational....
Creature of God
That God stands tall, incomprehensible,
infinite and immutable and freeI know.
Yet more I marvel as His call
trickles and thunders down through space to me.
that from His far eternities He shouts
to me, one small inconsequence of day.
I kneel down in the vastness of His love,
cover myself with creaturehood and pray.
God likes me covered with my creaturehood
and with my limits spread across His face
He likes to see me lifting to his eyes
even the wretchedness that dropped his grace.
I make no guess what greatness took me in.
I only know, and relish it as good,
that I am gathered more to God's embrace
the more I greet him to through my creaturehood.
Jessica Powers/ Sister Miriam of the Holy Spirit
Carmel of the Mother of God, Pewaukee Wisconsin.
Praised be the Incarnate Word!